Tuesday, April 10, 2012

Soju Kai Update,Spring-Summer 2012

It has been a busy winter for us. My retelling of the play ‘Atsumori’ will appear in the next issue of the journal Parabola. 'Atsumori' is a play from the repertoire of Noh, the traditional masked drama of Japan. The play 'Atsumori', based on a story originally from the fourteenth century military chronicle 'Tale of the Heike', is a masterpiece of the genre, written by the brilliant dramatist Zeami (1363-1443).


My version of ‘Atsumori’ is a ‘retelling’, but it follows the original very closely. It a tale of mutual compassion and the interrelatedness of all things. It includes the comfort of aloneness, the effects of clan membership, the actions of the individual when in a group, remorse when alone and when together with others, and how our lives and our souls become intertwined through our actions.

I have been reading the excellent journal ‘Parabola’ for at least two decades, and am truly pleased and excited to be appearing in it.

Meanwhile, ‘Ophelia’, Kumiko’s translation of sections of Shakespeare’s ‘Hamlet’, is going well. Rehearsals for the final production, a Butoh performance by dancer Kaoru Okumura with Noh-style chant accompaniment, will be premiered later this week.

We are also scheduling a tour for this summer. Shoju Kai will be presenting Noh lecture/demonstrations throughout the Pacific Northwest, as well as performances of many of our translations of Noh plays.

Finally, my book. I have written a series of interlocking plays based on the stories of several characters from the great Indian epic ‘Mahabharata.’ The plays are heavily Noh-influenced (in fact, it follows the traditional form and sequence of a day of Noh plays). I am rewriting the plays as a novel. I am well into it, and am pleased with how it is taking shape. We will keep you posted!

Friday, January 20, 2012

A year of new beginnings -2012




2012 will be a big year for Soju Kai Seattle. As Kumiko is graduating her training as a licensed massage therapist (she passed the national exam already!), she will have much more time to focus on integrating her art, her music and her profession. Also our youngest son is graduating high school. I plan to return to my writing, composing and performing. We also plan to do more lecture-performances this year. It will be a year of new beginnings!


Speaking of new beginnings, Kumiko chanted a piece from the Noh play “Tsurukame” for the East-West Chanoyu Center’s New Year’s celebration. The East-West Chanoyu Center (formerly called Urasenke Seattle Branch) has served the broader community in the appreciation and study of the Way of Tea since 1981. They have changed their organizational structure as well as their name, and started a new to spread the beauty of the Japanese tea tradition.


‘Tsurukame’ literally means “Crane and Tortoise.” The crane and the tortoise are traditional symbols of longevity in Japan because the crane is said to live for a thousand years, the tortoise for ten thousand. This song is often sung for auspicious occasions or as Hatsu-utai (the first chant of the year). Being given the opportunity to start the year 2012 by chanting this piece was surely a good sign for us, as well as for our long time close friends.

Thursday, January 5, 2012

The year 2012 -NHK "Kiyomori"

The year 2012 looks to be an exciting year for many reasons. Among other things, it looks to be an exciting year for – believe it or not – television (!). We’re very much looking forward to the Taiga Drama (a year-long historical mini-series) from NHK (the PBS of Japan, more or less). This year’s program is entitled ‘Kiyomori’ (http://www9.nhk.or.jp/kiyomori/), and focuses on one of the characters of the classic Japanese epic ‘Heike Monogatari’ (‘Tales of the Heike’). This program will be of particular interest to us because we have translated about seventeen Noh plays that were based on the Heike Monogatari, and are currently working on an epic play inspired by them. This year will be an interesting one for us; Kumiko is finishing up her training as a massage therapist, so we can continue our various projects, including lecture/demonstrations and collaborative performances, as well as poetry, plays, short stories and a guidebook/anthology of Noh plays. NHK Taiga Dramas are well-written and entertaining. We will be busy this year, but we’ll be sure to set aside 45 minutes a week to see their take on the character of Kiyomori. It will be, as they say, time well spent.

Friday, November 25, 2011

Offering Photos: Music collaboration with Butoh



Courtesy of Butoh dancer Kaoru Okamura, photos from our performance 'Offering.'

Please see the related post : 
Offering: Butoh in a Recycled Tea House


Collaborating artists (from left): Chris Ezzell, Larry Lawson, Shinjo and Kenneth Lawrence.

Thursday, November 24, 2011

'Robin Hood and Friar Tuck: Zombie Killers'

It is truly rare that a literary work, or any work of art, can bring together two such disparate groups as lovers of The Canterbury Tales and lovers of stories about brain-eating zombies. Purists, of course, will not be fooled, but 'Robin Hood and Friar Tuck: Zombie Killers' reads for all the world like what it jokingly pretends to be: a lost Canterbury Tale (and, simultaneously, a 1950s 'B' horror movie script). The author is not only very adept at metered poetry (it never grates, amazingly enough), but is also an excellent storyteller. I have read the book twice now, and look forward to hearing it via kindle. Excellent stuff!

Wednesday, November 23, 2011

'The Chronicle of the Czechs'

Like most medieval chronicles, 'The Chronicle of the Czechs' follows human memory from prehistory, through the dim and distant past, to stories told by the elders and finally to the author's present day (in this case, approximately 1125). The pattern of myth to legend to hearsay to history often makes an engaging read, as with Saxo Grammaticus. Here the author, Cosmas of Prague, segues from the Bible (the Tower of Babel and the flood) to Greek myth (including Odysseus and Medea) to dragons, witches, soothsayers and, eventually, archbishops and noble dukes. This odd and enjoyable mix includes biblical references, classical tales and anecdotes from the history of any area that, inexplicably, is still a mystery to most of us. Highly recommended.

Thursday, November 17, 2011

Randai, the martial arts-based dance drama

My saluang playing will soon be heard in Santa Fe, New Mexico as part of a collaborative multimedia installation with poet Piper Leigh. The saluang is a large bamboo flute of Sumatra, Indonesia. My saluang was a gift from Hasanawi, who made the flute and taught me how to play in preparation for an English-language production of randai, the martial arts-based dance drama of the Minang people of western Sumatra. To tell traditional Minangkabau tales, randai weaves together songs, dance, acting, martial arts and, of course, music and song.


In preparation for the production a large ensemble of dancers and musicians from the University of Hawaii studied with Hasanawi and another master teacher of randai, Musra Dahrizal. Acting as their interpreter, I would occasionally guide them in walks around the university of Hawaii campus, trying to answer such questions as "Why are telephone poles in America made from wood?" in my choppy Indonesian. Then we'd be off for hours of practice in the music and movement of randai. Randai, which grew out of the circular martial arts training, is performed in a circle which frames the acting area. Between scenes, the dancers move in unison through the circular dance sequences while two singers and a flute player accompany them with songs based on Minangkabau folk-singing tradition. Between the verses of each song the dancers perform circular dances that feature martial arts movements, exciting rhythmic clapping and some amazing and rather unique pants-slapping percussion called 'tapuak'. All dancers wear special pants during performances, kind of like skirts that have been sewn together. By slapping these special pants while they dance, they produce great drumlike sounds in percussive patterns.

During the seven-month preparations for the 2000 randai production I became enthralled by the music of randai. I studied intensively the instrumental music, which included gongs, drums, recorders, singing, 'pants percussion', the rabab (a two- and four-stringed spike fiddle), and (my favorite) the flute that accompanies the singers, the saluang. I approached the visiting performers and asked them if, one evening after rehearsals, we could have an impromptu recording session. I was at first concerned about imposing on them, but found that the Minangkabau enjoy nothing better than staying up drinking black coffee with a ton of sugar, chain-smoking clove cigarettes and singing until the wee hours of the morning.

In 2012 the University of Hawaii's tradition of English-language randai continues. The Genteel Sabai, adapted by Musra Dahrizal and directed by Dr. Kirstin Pauka, will be performed in English at the University of Hawaii at Manoa's Kennedy Theare February 3 through 12. If you are lucky enough to be in Honolulu at that time, I strongly recommend you attend. You won't forget it

Sunday, November 13, 2011

Treasure Hunt - Santa Fe Art Installation

This weekend has been quite the treasure hunt. After an October performance at ArtXchange Gallery, in which I provided musical accompaniment for a Butoh performance by Shinjo, the poet involved in the performance, Piper Leigh, invited me to collaborate in an audiovisual installation to be featured in a museum in Santa Fe, New Mexico.

 In Piper's poetry is mist and memory, dream, distance and loss, so I went in search of a jack-in-the-box. One of my very earliest musical memories was a wonderfully clunky jack-in-the-box. It sounded like a bass marimba, and you could wind it forward (to get 'Pop Goes the Weasel') or backwards (for a vaguely familiar tune). You could even wind it back and forth to get excellent rhythmically intricate marimba-like solos. I came away from this weekend's search with a variety of odd treasures found in local recycle shops. A toy piano and xylophone, windchimes, a rain stick, a (particularly tacky) Tinkerbell snowglobe/music box and, at a truly fascinating junkyard, a broken shower curtain rod (with the potential to be an endblown slideflute). These, along with a prepared guitar, frame drum, saluang (Sumatran bamboo flute, a gift from my randai teacher), a cat toy, reversed player piano, cell phone speaker, wine glasses, a fishbowl and some marbles, I was set.

Still no jack-in-the-box, though

Saturday, November 12, 2011

Anatolian Spaghetti Western?

How did this happen? I'll trace it back to its beginnings.

I'm watching on Youtube trailers of the 1969 version of the Turkish film 'Ac Kurtlar'. It looks, for all intents and purposes, to be an Anatolian 'spaghetti western' in the snow. There are no subtitles, but then there's almost no dialogue, just shooting. Fascinating, but not something I would normally watch. Still, it has served its purpose. I now have an image in my brain for 'Memed My Hawk'.

Turkish author Yashar Kemal's 'Memed My Hawk' reads like Alexandre Dumas at his best. I'm only about a third of the way into it, but it's of the 'hard to put down' variety. It was recommended to me by a Turkish friend after I asked him about Ibrahim the Mad, a sort of Turkish Caligula. I had just finished reading (in English translation, of course) a particularly touching and humane play about him by A. Turan Oflazoglu, published in "Ibrahim the Mad and Other Plays: An Anthology of Modern Turkish Drama, Volume One."

Here my memory gets kind of vague. I must have come across Ibrahim the Mad after reading A.L. Kroeber's translation of a fascinating biography of Mehmed the Conqueror (no relation, as far as I know, to the Memed of 'Memed My Hawk'), written by the Byzantine Greek Kritoboulos shortly after his (Memed the Conqueror's) conquest of Constantinople. At that time I was reading many Muslim chronicles, histories from a different perspective. Many memorable works, including 'The History of the Seljuq Turks,' Kenneth Allin Luther's translation of the 12th century 'Saljuq-nama'.

But my guess is my long-term interest in Turkish literature started with 'The Book Dede Korkut', a rare success for the overwhelmingly ridiculous "If you liked that book, you may also like..." recommendations online book stores regularly make. "Tales of a Thousand Nights and a Night" continues to be a major influence on what I read and how, so this similar compilation of tales, with recognizable references to, and variations on, the tales of Sinbad and Odysseus, as well as some completely unique tales, caught my interest immediately.

That, as near as I can figure, is why I have been watching trailers for Anatolian spaghetti westerns of the 60s on Youtube lately.


Monday, November 7, 2011

the International Theatre Institute

On November 4 many friends gathered for a potluck. We talked with several afficionados, fans and practitioners of noh and tea, including one man whose company is in the Sendagaya neighborhood of Tokyo, about three minutes from the National Noh Theatre. This was very nostalgic for me, as I worked in the National Noh Theatre from 1989 to 1996 in the offices of the International Theatre Institute, where I was correspondent and assistant editor to two publiscations on traditional performing arts. He promised to stop by my old stomping grounds and say 'Yoroshiku!' to my old boss, Odagiri Yuko. I hope she's doing well.


Two noh pieces were chanted in celebration, “Takasago” and "Tsurukame". These are plays of blessing, and their songs, often heard at wedding receptions, are noble and dignified, and include imagery related to the crane and tortoise (Tsurukame) and the pine (Takasago), symbols of longevity and harmony. An enjoyable evening of good food, good music and good company.

The International Theatre Institute http://www.green.dti.ne.jp/~iti/ititop_e.html
The national Noh theatre                 http://www.ntj.jac.go.jp/english.html

Sunday, October 30, 2011

Butoh and the noh play 'Ohara Goko'

In describing her vision of our performance 'Offering: Traveling into a Dream', butoh dancer Shinjo described an elderly woman bitter because she has nothing to offer visitors to her tiny cottage. By sheer coincidence, Shinjo's vision for the performance was very similar to the noh play I'd been translating all week, 'Ohara Goko'. In the play, based on the final chapter (the Initiates Chapter) of the Heike Monogatari, the retired Emperor visits the former Empress. Once the mother to the Emperor, she has seen her clan defeated, her family first decimated then annihilated, her brothers hunted down and executed, and she has witnessed the suicide by drowning of her mother and her seven year old son. After her suicide attempt is thwarted, she becomes a nun and moves to an extremely small hermitage in the hills north of Kyoto. Now dressed in the severe habit of a nun, she tells the visiting retired Emperor the story of her life. The play is filled with a rare poignance, as was 'Offering'.

Sunday, October 23, 2011

Offering: Butoh in a Recycled Tea House

In early October, I was invited to provide musical accompaniment for a butoh performance in downtown Seattle. The performance space was to be inside a hand-crafted teashop, designed by Vashon Island-based architect Christopher Ezzell of eworkshop and made of 2-liter plastic bottles (twice reused) and other repurposed and recycled materials. To celebrate the final days of the Tea House before it was taken down, I was to join bamboo flutist Larry Lawson in accompanying butoh dancer Shinjo. For my part, I brought to the performance a music that reflected various aspects of the tea house itself: crystal clarity, distance, recycled materials, ritual and ancient traditions.

The Tea House was constructed inside ArtXchange Gallery near Pioneer Square (downtown Seattle), and tea demonstrations were offered throughout the day October 6 through 22. Surrounded by the tea ceremony-inspired cast sculpture, wall-hung steel canvases, and installations of artist Miya Ando, the performance mirrored the fragility of the spirit within the tea house, but also the deep strength of the heart and longevity of the offering inherent in the tea ceremony, as well as its simplicity.

Monday, July 18, 2011

Samguk Yusa

A recent discovery is the Samguk Yusa. Compiled in the 13th century by a Buddhist priest, Samguk Yusa (Legends of the Three Kingdoms) is an odd and enjoyable mix of anecdotes and legends of the Three Kingdoms that would later become Korea. Kings are superhuman, monks can fly, tigers and bears pray to be reincarnated as humans, while ghosts and dragons come and go. The Korean sections ar book stores are always dwarfed by the sections devoted to China and Japan, which reflects a general gap in English-language studies devoted to Korea. This gap is unfortunate. Korean has a long and interesting history, beautiful traditional arts, great food and, as this book shows, a long history of great storytelling.

Monday, June 27, 2011

Two books in one (Part II)

Another example of a ‘two-in-one’ book is Daniel Biebuyck's 'The Mwindo Epic from the Banyanga', a translation of a Bantu prose epic from the Nyanga tribe of eastern Zaire. Read the epic first and enjoy the feats of Mwindo, the epic's hero. Then read the copious footnotes. Much of each page (often more than half the page) is devoted to footnotes which explain things that, since they are well-known to the original narrator's audience,are not explained in performance. Battles which (I assumed) were in the desert are in fact underwater. An opponent who (it seemed) was tall is in fact a giant (there's more, but that would spoil the surprise). Read all the footnotes, then read the epic a second time. Presto! Two books in one!

Monday, May 30, 2011

Two books in one (Part I)

A new way to experience epics is what I call the 'two-in-one' book. You can read these books and get an enjoyable reading experience, then read them again and get a completely different (but still enjoyable) reading experience. One excellent example would be the book 'Rewriting Caucasian History.' In it, author/translator splits the page between two versions of the same chronicle. The top of each page has a modern English translation of the original Georgian texts of the Christian chronicles of Georgia, which deal with the history of Georgia from its mythical origins. The bottom half of each page is its medieval Armenian counterpart, the thirteenth-century Armenian adaptation of the Chronicles, altered in a pro-Armenian manner. Two books in one!